By François Cooren
What occurs whilst humans converse or discussion with one another? this is often the daunting query that this publication proposes to deal with by means of ranging from a debatable speculation: What if human interactants weren't the single ones to be thought of, paraphrasing Austin (1962), as “doing issues with words”? that's, what if different “things” may be granted the prestige of brokers in a dialogical scenario? Action and organisation in discussion: ardour, incarnation, and ventriloquism proposes to discover this precise speculation through mobilizing metaphorically the thought of ventriloquism. based on this ventriloqual standpoint, interactions are by no means simply neighborhood, yet dislocal, that's, they continually mobilize figures (collectives, ideas, values, feelings, etc.) that incarnate themselves in people’s discussions. This hugely unique booklet, which develops the analytical, useful and moral dimensions of this sort of theoretical positioning, should be of curiosity to conversation students, linguists, sociologists, dialog analysts, administration and organizational students, in addition to philosophers attracted to language, motion and ethics
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Additional info for Action and agency in dialogue : passion, incarnation and ventriloquism
In other words, what they mean depends on the meaning of what they say, write, or perform. As Derrida (1988) reminds us, any textual or semiotic production implies the mobilization of sounds, gestures, expressions, or marks that need to be recognized in order to function. What is key in this argument is the prefix “re-” of recognized, which presupposes the iterable character of what is produced, its repeatability, its iterability. ” (p. 8) In other words, we have to recognize, as analysts, that a certain conventionality (always relative, limited, and evolving) is at play in any textual or semiotic production, otherwise communication would be impossible.
According to this reasoning, the note does not make a difference. It is reduced to a simple tool, an intermediary, which is supposed to passively carry the author’s intentions. However, if we listen carefully to the Chief Technician, we realize that, at least to him, this note did appear to make a difference, given that he is implicitly telling us that they followed what it says, that is, that they honored it. Furthermore, if we look at the content of the document, we also realize that everything has been done to make the presumed author of this note absent from its content.
For a renewed conception of action But what is even more striking is that two of these eight definitions appear quite compatible with the idea that nonhumans could also act or do things, as Webster’s seems having no problem speaking of the action of acids on metals (definition 2) or the action of a firearm (definition 7). Intuitively, this should make a lot of sense if we just think of the number of times we are bombarded by commercials that boast about the action of deodorants or detergents! Note that this should not mean that some forms of human action do not have their own specificity vis-à-vis nonhuman ones, as we will see later.
Action and agency in dialogue : passion, incarnation and ventriloquism by François Cooren