By Michael Scharding

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Additional resources for A Reformed Druid Anthology (Illustrated)

Sample text

4:2. C. 4:11. C. 7:8. C. C. 2:11; 6:8. C. 5:10. C. 9:1. g : See Med. 4:5. C. C. 1:7; 6:8. ” : See Cus. 5:5. C. 6:4. C. 2:4. l : See Cus. 4:2. m : See Cus. 5:1. C. 1:5. C. 6:10. : See Cus. 7; Med. 1:2. : See Cus. 7:2. r : See Med. 1:11. C. 6:3-5. C. 5:12. C. C. 1:7; 2:11. C. 4:4. w : See Cus. 4:3. x : See Cus. 9:1-5; 10:1-5; 11:1-3. C. 4:2, 11. C. 4:1. C. 4:11. C. 2:5. 4:5. j : See Med. 7:4. k : See Cus. 6:7; Med. 4:12. l : See Cus. 4:16. 35 36 THE BOOKS OF THE APOCRYPHA (COMBINED AND EXPANDED) DEDICATION To Jan Johnson The first Reformed Druid to write an epistle.

These selections are merely a suggested nucleus for such a personal collection. As with the Druid Chronicles (Reformed), none of these authors would ever wish that their words be considered a dogmatic authority, nor do their words represent anyone’s opinion but their own opinion. The contents of various books may often seem to be in conflict with eachother or even unconcerned with Celtic or Neo-pagan issues. This is because many of the Druids felt that Reformed Druidism has a life or message that goes beyond the window trappings of any one culture or religion; it is more of a perspective.

IB 1:8 IB: Note therefore, that there is no special ordination or initiation ceremony for entrance into the First Order. 2 NN: The words of the Chant were written by Kathie Courtice, NN and set to music by Peter Basquin. It was regularly sung as part of the Service of Worship. 3 MS: These words form the bulk of the service for consecratMS ing the Second Order. The drinking of a good dollop of whiskey is known as “The Ordeal”. The Book of the Law 1 NN: This book is essentially a paraphrase of the ConstituNN tion of the Carleton Grove.

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A Reformed Druid Anthology (Illustrated) by Michael Scharding


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